Owning my wellness to love you more…A Valentine’s Day promise.

One could name a lot of reasons to be stressed these days. Putting aside personal concerns, simply turning on the news can raise anybody’s blood pressure. Much of our social economy thrives on fear-based messaging that adds to unease and uncertainty. Finances, family stress, job woes, academic pressure, stable housing, and social isolation are among many anxieties we might be facing.  Feelings of overwhelm, worry, and pessimism can be hard to dodge. Even worse, can be feelings of powerlessness and hopelessness.

When such negativity gains a tight grip, we can lose sight of our own agency and may feel that the powers that be have ultimately failed us. Certainly, there is something to be said for very real systemic oppression that makes stability for some near impossible. That is another soap box for another day, but for many of us, our feelings cannot be purely blamed on circumstance, but are very much the product of the story we tell ourselves about our circumstances.

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The story we tell ourselves and what we choose to do with our story plays a significant role in how we interact with the world and most definitely how we operate and relate in the context of relationships.

Some of us have been long familiar with dysfunction. Throughout our lives, adrenaline, fighting, flighting, and freezing may have been common companions. Chaos can become more comfortable than order and stability. We may have been caregivers in such situations, which can reinforce beliefs of people pleasing and perfectionism where our validation comes from being “needed”. We may also have been acclimated to be perpetrators of instability- to create chaos, to seek confrontation, and more comfortable with expressing anger than calmness. Lastly, we may depend too much on another to care for us. In all cases, codependency in relationships can be a common outcome.

Codependency is an excessive emotional or psychological reliance on a partner. While appreciating and desiring certain qualities from a partner is central to a healthy relationship, problems arise when we place too much of our well-being on the shoulders of another. Not only can codependency cause resentment and stagnation, but the bottom line is that the people we may be too dependent upon will ultimately fail to meet our expectations or validate us the way we were hoping. This may cause us to feel lost, uncertain, or stuck.

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We may also become too reliant on extrinsic factors for validation- money, appearance, job performance, athletic performance or other measures that often shift and lack permanence. Is it okay to have goals and standards? Absolutely. If you fail to meet these goals and standards, do you lack value? No.

How to Own Your Wellness

Owning your wellness does not mean relying purely on self-sufficiency and hoping you can follow the cowboy model and find your bootstraps. Owning your wellness means accepting responsibility for the story you are telling yourself and being open to editing this story either by your own processing or via the assistance of others. Editing your story-line and maintaining a narrative that allows for forward momentum takes time and energy. It also takes self-trust and direction. These are a few things I find useful:

  • MAKE ENERGY AND TIME SAVING HABITS…
    • Shoot for 8 hours each night.
    • Get moving. You don’t have to push yourself. Just go on a walk. Try to get in 30-60 minutes of movement most days.
    • Eat real foods. I am not going to get too technical here. Just eat foods that are “real” that your body knows what to do with. Avoid processed foods.
    • Minimize the booze. Minimize the caffeine.
    • Limit social media. It is an all too common robber of time.
  • CHECK IN WITH YOURSELF…
    • If we have lived a life revolving around and dependent upon others, it is likely we have yet to get to know ourselves that well. Take time for quiet. Meditate. Pray. Get out in nature. Take time for stillness. Ask yourself how you are feeling. Learn to appreciate your voice. Try new things (on your own) and take some risks- this is how you ultimately learn to trust yourself again. Get to know what keeps you grounded, what gives you joy, and what may be depleting.own your story
  • ESTABLISH BOUNDARIES…
    • As we reclaim our wellness, we need to learn how to say “NO”. We need to become familiar with assertiveness and resist being too passive or too aggressive. We may need to have tough conversations with our significant other who we share codependency with. Sometimes the most loving thing to do is to say no and let go.
  • GET SPIRITUAL…
    • In my opinion, spirituality is simply connecting to what gives you meaning. Finding meaning outside our relationships and circumstance allows us to have more resilience when there are bumps in the road. The bumps that may have been jolts can be softened as spirituality can allow for perspective, empathy, and hope. Don’t have a sense of meaning? It might be worth exploring.
  • FOR GOODNESS SAKE, ASK FOR HELP…
    • Again, editing your story is not necessarily easy. Some of the elements of our story may be completely sub-conscious- hard wired responses to trauma that may be lodged in primitive parts of our brain and body. Some of our story elements may be very strong defense mechanisms that are no longer so necessary. Some of us are very bonded to our defenses and it takes gentle questioning and encouragement to let go. And, sometimes our ability to edit the story can be inhibited by very real physiological processes that may require treatment and intervention.

While our significant other can add to our wellness (and sometimes subtract), our stack of love wooden blocksresponse is ultimately our responsibility. When we own our wellness, our connection with ourselves and significant other is more whole, authentic, empathetic, and forgiving. In the end, owning our wellness, means more room for love…Happy Valentine’s Day.

 

Thanks for listening everyone.

With gratitude, 

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Audry Van Houweling, Owner & Founder,

She Soars Psychiatry, LLC

www.shesoarspsych.com

Sisters & Silverton, Oregon

 

Sex, Spirit, and Shame

Let’s talk about sex. Let’s talk about spirituality. Let’s talk about shame. The interplay between the three are powerful, complex, and deserve honest discussion.

Sex, shame, and spirituality undoubtedly come up a lot in my office. The connections are not always consciously known, but as we explore the human needs of relationship, intimacy, and love the enmeshment of these powerful life forces is enlightened.

When we talk about the need to feel known, the freedom to be vulnerable, the drive to connect with and understand, to give and to receive, are we talking about sexuality or are we talking about spirituality? When we lie naked with another versus baring our soul to a greater power is the implied vulnerability and trust really so different? Could it be that sexuality is one of the most powerful means of expressing spirituality and that spirituality is a primary means of bringing meaning to sexuality?

Unfortunately, our society and in particular, popular culture and religious institutions do not always acknowledge and many times, deny the implicit correlations between sexuality and spirituality. Sexuality and spirituality are too often in opposition to each other rather than allowed to coexist and feed each other in the symbiotic relationship they ought to. This socially driven divorce allows too much room for tension, shame, hiding, and perversion.

Popular culture too often portrays sex as a physical transaction with the primary goal being pleasure versus intimacy. Thoughtfulness and respect can at times be lost as there may be a refusal or denial to acknowledge the meaning behind such vulnerability. Popular culture also generally prioritizes and favors the pleasure and pursuits of men versus women. By depicting sex as a too often masculine-driven, hedonistic venture, our society diminishes the value of true intimacy, which can so too fracture the connections to soul and spirit. A person can have a lot of sex with very little intimacy and despite so many physical interactions, it can be altogether lonely.

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Religious institutions too often go to far in denouncing sexual expression or feelings of pleasure. The emphasis on modesty can too often be married with shame as (especially women and girls) are made to feel that the universal urge to physically connect with somebody must be suppressed and unseen. Implied in this belief is the notion that suppression of sexuality is somehow associated with an exalted spiritual state and that pleasure is an impediment to devotion. Sadly, this has at times created a culture of hiding that only bolsters feelings of shame. Particular harm can come when persons of authority representing a faith or set of spiritual beliefs exploit their power and abuse another. Too often has this happened, too many stories where simultaneously the beauty of sexuality and spirituality are tarnished amid trauma.

In other words, popular culture too often exalts the body’s pleasure to the point of denying the spirit while religious institutions too often exalt the spirit to the point of denying the physical body. There can be severe consequences with both.

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The majority of my clients are women and girls. Both popular culture and religious institutions historically also objectify the female body. Too often, whether a woman is wearing a string bikini or head to toe cloak, her virtue and desirability are still reduced to her external appearance, and either the expression, or suppression of her sexuality. She may wrestle with modesty being associated with virtue while the display of her body is associated with desirability. When it comes to sexual expression, women and girls frequently feel damned if they do damned if they don’t. A woman’s appearance should never be the sole gauge to measure either virtue or desirability. She is ultimately far more complex. I will celebrate the day when women universally are given room to be desirable, sexual, and yes, virtuous all together.

Too often our experience with sexuality and/or spirituality is fractured by trauma, abuse, or corruption and we can be left struggling to truly connect, find intimacy, and meaning. In extremes, we might try to deny these needs or trivialize them. Trauma can be complex and so too can be responses to trauma. Sexual trauma can cause some to isolate and withdraw from physical intimacy, while others may seek some level of control or pleasure amid so much pain by allowing risky or dangerous situations to repeat themselves. Spiritual trauma can similarly lead to isolation, fear of closeness, mistrust, poor self-value, and lack of meaning. Sexual trauma and spiritual trauma may happen apart from one another, but the impact is very often bidirectional, and shame can encapsulate each.

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Rather than trying so hard to buttress the unsustainable barrier of shame our society often wedges between spirituality and sexuality, perhaps we can do a better job of acknowledging the beauty that can come when they are allowed to coexist and support one another. By continuing to divide sexuality and spirituality we are doing ourselves (men and women) no favors as we may feel pressure to fulfill unrealistic roles that leave too much room for judgement against ourselves and others.

Thank you for listening.

With gratitude,

Audry Van Houweling, Nurse Practitioner, Author, Speaker IMG-6251

Owner & Founder, She Soars Psychiatry, LLC www.shesoarspsych.com

Sisters & Silverton, Oregon

 

Dear Santa…Make me less lonely: Unwrapping the gift of intimacy.

This is always a very busy time of year to be a mental health provider. Amid the twinkling lights, snowflakes, and seasonal cheer, feelings of loss and loneliness often can permeate and subdue holiday merriment.

Loneliness is pervasive anyway and its grasp can tighten on too many hearts this time of year. And despite ever-growing, media-driven platforms offering fleeting hits of validation and connection, it seems the feelings of loneliness are only on the rise. Depression, anxiety, and trauma can all be both perpetuated by and exacerbated by loneliness.

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Loneliness is not always married to social isolation. A person can be desperately lonely when also surrounded by people. It is not uncommon that some of the most likeable and giving among us are also very lonely. Loneliness is a feeling of being alone despite not actually being alone. It is often reinforced by the walls we put up with the belief that we are somehow keeping ourselves safer behind our fortress when in actuality we repeatedly diminish our authenticity and self-trust. It is a feeling of not being truly ‘known’. Yet, we have become experts at crafting filtered personas of success and wellness and we have also been duped to believe the filtered portrayals of others. Our social media profiles may allow for more ‘connections’, but don’t be fooled to believe that the currency of ‘likes’, comments, and follows can take the place of true connection let alone intimacy.

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We have become masters of small talk- of keeping things surface level. We can fear exploring our own depths and often assume it would be burdensome or too time consuming to explore the depths of others. Many of us crave moments where we can let down our walls and loosen the reins, but we can convince ourselves that the risks of vulnerability outweigh the benefits. This can all be a bit heavy and we may find ourselves seeking moments of perceived relief through distraction and numbing.

Intimacy is the antidote to loneliness. Intimacy is the merging of true vulnerability and connection and it demands we have true interactions soul to soul, face to face, flesh to flesh. It is not simply broadcasting our feelings on a virtual interface. It requires reciprocity. It requires time, energy, and intention. It is the art of allowing our hearts to be both loved and broken, to give and receive, to have dreams realized and interrupted, to expose our whole self and to seek the wholeness of another. It is the acceptance of the pain that will inevitably come with full disclosure, but the knowledge that it is only within the fundamental disclosure of intimacy that we truly find acceptance.

Intimacy demands that we question the pride we take in rugged individualism and solo venturing and that we allow for the sharing of our suffering, talents, joy, sadness, and success. Humans are meant to have a tribe as part of our emotional and physical survival. Non-conformity has its merits and sometimes it is worth being lonely for while if it means standing against harm or hate, but to stay lonely is only so sustainable.

So this holiday season let’s try to have meaningful moments of true connection, of intimacy. Let’s take a moment to verbalize our love for each other, to say thank you, to say sorry, to forgive, to ask for, and to receive. Let’s help others let their walls down by letting our walls down bit by bit. Let’s acknowledge and share the sadness rather than run from it. Let’s acknowledge the joy rather than convincing ourselves that the other shoe will drop. Let’s move closer despite the fear.

Wishing you an intimate holiday season full of meaningful connection.

With gratitude,

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Audry Van Houweling, Owner & Founder, She Soars Psychiatry

Sisters & Silverton, Oregon

www.shesoarspsych.com

F.O.N.D.E. (Fear of Not Doing Enough)

I have always been drawn to human emotion. The process of how one ‘becomes’ has forever been fascinating. I was the middle schooler curling up on the couch after school with my cinnamon toast crunch to Dr Phil and Oprah foregoing MTV and Nickelodeon. I enjoyed playing ‘therapist’ and psychoanalyzing my friends (not sure if they always appreciated this), and I was (with pride) most definitely a playground conflict manager in fifth grade. In my opinion, the term ‘empath’ is becoming a but too trendy, but whatever the case, my curiosity to the human experience of emotion in all its breadth is the foundation of my professional and in many ways, personal life. My intrigue has led to strength and foresight, but is not without challenges.

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Dr. Phil…

I hear a lot of stories in my office. Stories of trauma and loss, stories of heartbreak and despair, but also stories of  resilience, compassion and connection. Over the years, I have learned to hold on to the beauty in the struggle and to embrace gratitude amid the stories that are most challenging. You learn to transform the darkness into bits of light…to find the silver linings. You celebrate small successes and seek out opportunities for laughter and lightness. You learn also to compartmentalize and recognize that despite your best efforts, a client’s transformation is ultimately their own journey.

My inner strategies are not however foolproof. On occasion, the gravity of emotion, the heaviness, and the fear can creep in…and I ruminate, Am I doing enough?

Working in small towns, it is inevitable that you will cross paths with your clients— like all the time. Despite professional boundaries, maintaining emotional distance is not always easy. You appreciate the impacts of a client’s suffering or progress as far more palpable and immediate. One person’s loss, suffering, or triumph can have community-wide implications. There is vulnerability and fragility implicit in each and every client’s session. I like to think I do my best each day. I strive to operate by the values of integrity, diligence, and compassion. Much of the time my work evokes feelings of great privilege and gratitude, but the rabbit hole of fear can, every once in a while, be haunting.

My teenage clients help keep me current on the popular lingo. I learned just a few months ago about ‘F.O.M.O.’ (fear of missing out) and while I appreciate the relevance, I find myself much more wrapped up in ‘F.O.N.D.E’ (fear of not doing enough) and I know I am not alone.

F.O.N.D.E. (fear. of. not. doing. enough.

Our world has become increasingly smaller. The emotional struggles, stressors, and fears shared by humanity worldwide are at our fingertips, shared in real time, and more immediate than ever before. There is little respite from the hardships and there can also be guilt in wanting to detach from it. We are more aware of suffering than ever before, and, at least on a personal level, the needs seem more urgent than ever before.

As a privileged human lucky with my basic needs met, human connection, general stability, financial resources, and opportunity, I can find myself vacillating between knowing I technically ‘can’ do more while knowing I should also take my own advice for self-care, boundaries, and the knowledge that just because I ‘can’ does not always mean I always ‘should’. Amid the perceived urgency and need, the risks versus benefit of it all can become a bit blurry sometimes. It the risk greater to rest and withhold energy for another or to extend myself further for another and risk exhaustion? Despite preaching the value of self-care to client after client, sometimes I wrestle with the guilt of self-care in itself being such a first-world luxury.

 

Much of our culture is driven by a scarcity mindset whereby a perceived fear, the concept of ‘enough’ is questioned. Am I successful enough? Am I attractive enough? Am I smart enough? Am I making enough? Am I doing enough? When taking a bird’s eye view, our scarcity mindset begs the question, what per se does ‘enough’ even mean? What finish line are we striving for? Is it a standard that can ever actually be met? We end up postponing joy, satisfaction, and contentment for an imaginary concept.

There is so much need out there. So much desperation. And yes, there is an urgency for help and innovation. It can be easy to fear. It can be easy to feel guilt. Yet, we must ask ourselves in this space, ‘how can I best show up for the world?’ Martyrdom is only so sustainable. We need endurance and resilience, which cannot be achieved without allowing for rest, reflection, and the quiet trust, that perhaps in this moment, and future moments I am ‘enough’ regardless.

Thank you for listening everyone.

With gratitude,

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Audry Van Houweling, Owner & Founder,

She Soars Psychiatry, LLC

www.shesoarspsych.com, Sisters & Silverton, Oregon

 

TOUGH.

“I told myself I was tough”, she said.

“I told myself I was strong enough to stand by him”, she went on. “He has a troubled past and I understand why he might…”

She was no doubt tough. She had come into my office with her boots authentically worn from long days and dust. She placed her wide brimmed cowboy hat on the side table revealing her face with lines etched by the sun. Her long sleeve button down shirt was tucked into pressed dark denim Wranglers adorned by a silver belt buckle. She told me about her horse who had been her companion for the past fifteen years, her cow dog, and her days counting cattle and mending fence. She said she preferred solitude and despised being the subject of pity. “I have never been to anybody like you before”, she said. “It just never felt right to complain”, she continued while she shook her head and stared at the office floor.

At the time, as a bonafide ‘beginner’ in my profession, I couldn’t help feeling intimidation, respect, admiration, and curiosity all at once. She exuded an old-fashioned wisdom and grit softened by humility.

She told me about her anxiety. She told me that she could generally escape the worry amid daily demands on the ranch and with the freedom she felt on her horse’s back navigating endless acres of high desert and sage.

Inevitable aging and the toll of ranch life had forced a slow-down. She told me two much younger ranch hands were hired and the herd was downsized, which offered a reprieve, but also more moments of stillness seldom available in the past. Distractions became fewer and God help her, she was not going to get one of those “darn smartphones”. The opportunities to bury the day’s worries in hard work became scarcer.

For a long time, the story she told was not being able to overcome the tightness in her chest, the pit she felt in her gut, the lost “pep in her step”. She avoided using words like ‘sad’ and ‘afraid’ and often apologized for “bombarding me” with so many problems despite my repeated reassurance.

At times, she exuded suspicion and stubbornness when we discussed strategies and ways to cope. Nevertheless, her attendance week after week did not waiver.

One week, nearly six months into our work together, she sat down on the couch as always, put her hat on the side table as always, and then tears fell. Most always armed with stoicism and a ‘safe’ emotional distance, her tears caught me off guard. I attempted to gently inquire knowing that this was a pivotal moment…

“Can I show you something?” she said. I nodded with equal parts encouragement and concern.

She unbuttoned the cuffs on her shirt and with tears still falling rolled up her sleeves.

She held out her bare forearms discolored with visible shades of blues, reds, and purples and then stated, “there’s more”, and she slowly removed her shirt. Trying to hold back the intensity of my own emotions, I stood up from my chair, put a hand on her shoulder and could only think to say, “you are safe here”.

I scanned her upper body etched in bruises and redness- up and down her arms, the contours of her back, the base of her neck, along her ribs. Amid the damage, I couldn’t also help but notice her physical strength and stature that seemed to be in such stark contrast to the violence forcefully inscribed all over her body.

He had been described as an “old cowboy who liked whiskey”. He had been a Vietnam veteran almost certainly haunted by the trauma of war. She told me his rages would come without warning and she would become his target. Sometimes months would go by without incident. Accusations of infidelity, belittling, and name calling would escalate into punching, pushing, kicking, and hair pulling.

Afterwards there was usually an apology and sometimes a letter with promises never realized. Enduring the fear of staying was somehow lesser for her than facing the fear of pity and a future unknown. She tried her best to see her tolerance as toughness and in the lonely moments, found bits of reassurance riding out to her favorite viewpoint and taking in the beauty of the land when all else seemed so ugly.

I was the first person she told. Amid her desperation, I withheld my temptation to respond with a directive to ‘leave’ as it is almost never that simple. As she stood in my office exposed, vulnerable to the core, and overwhelmed with uncertainty, I struggled to find words. So instead, I could only say to her what was most evident to me… “I have never seen you so tough” and this I repeated week after week as we navigated the journey ahead.

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This story is in honor to all the men, women, and children who have experienced or have been witness to domestic violence. 

Details of this story and names have been withheld due to confidentiality. Client consent was granted prior to publication.

Thank you for listening.

With gratitude,

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Audry Van Houweling, Owner & Founder, She Soars Psychiatry, LLC

Sisters & Silverton, Oregon, www.shesoarspsych.com

Aging Gracefully in an Anti-Aging World

The undertaking of aging gracefully is a lot to ask for in a society that fights so hard against what is unavoidable. As a millennial myself, I may be a bit removed from the post-65 generation defined as ‘senior citizens’; yet, I find myself already critiquing my emerging laugh lines, scavenging for the arrival of gray hairs, and recently spent far more than I care to admit on a ‘magic’ (per the sales associate) brew for my face promising to ward off the inevitable.

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We frequently go to extremes to seek out the elusive fountain of youth. We go under the knife to stretch, contort, and implant our bodies, purchase supplements touted on late-night infomercials with promises too good to be true, douse ourselves with the latest and greatest potions to erase our wrinkles or restore our hairlines, and spend our hard earned money in all sorts of ways in hopes that we can maintain a version of youthfulness. The pressure to partake in the massive and manipulative multi-billion-dollar anti-aging industry is especially understandable in our society that frankly, is pretty pitiful when it comes to honoring the relevance and value of our older generations. Ultimately, it boils down to holding onto respect, being seen, and being acknowledged.

This quest for youth can all be a bit exhausting and ultimately when despite our best efforts, our body, our appearance, and our abilities inevitably change, it can be difficult to maintain a sense of optimism. Furthermore, as the aging process continues, a person may feel their world shrinking as family and friends may move or pass away, mobility declines, and recognition previously gained in the workplace may lessen. Finding connection and combatting feelings of isolation and loneliness can be insidious and a huge contributor to depression, anxiety, and fear. Adults aged 85 and older have the highest suicide rates nationwide while those aged 75-84 have the second highest.

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Convincing older adults who may have grown up with considerable stigma that their mental health is important can be an obstacle on its own. Older adults may fear judgment and/or that their independence may be jeopardized. Additionally, our healthcare system needs to work harder on dismantling the notion that depression and anxiety are ‘normal’ in aging populations, which further dissuades aging adults from seeking help and may prevent the implementation of potentially effective treatment strategies. It is thought that up to 50% of cases of major depression go undiagnosed in older populations- often attributed to the ‘aging process’ or also commonly, dementia.

Specialist care is hard to come by and let’s not forget the issues of Medicare, poor reimbursement for mental health care, and the red tape that discourages too many providers from even accepting Medicare. I could rant about this alone… another soapbox for another time perhaps. The numbers of geriatricians or physicians trained specifically in caring for aging populations fall far short of the demand. There are fewer than 7,000 geriatricians nationwide- a significant shortage when considering the demand of the 14 million older adults living today. Ideally, there would be 20,000 or more geriatric providers assuming each provider carried a panel of 700 patients. And so, finding providers that appreciate physical and psychological complexities, potential drug interactions, and psychosocial needs can be also very difficult.

An elderly woman sadly looking out the window. Melancholy and depressed.

While the obstacles and warped social ideals of aging deserve mention, there can also be much to gain and much joy to be had. Many older adults enjoy freedoms with their time and resources that may not have been present before. For some, it can be a chance to pursue hobbies, seek new social connections, travel, and grow in self-discovery. While perceived feelings of being ‘insignificant’ can come with grief, it can also be a kind of liberation as it allows an opportunity to shed inhibitions and insecurities of being so consumed with the opinions of others.

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As a society and certainly for millennials like myself, we need to take pause and rethink how we navigate our own aging journey and also honor generations preceding us. We need to recognize how such fears of aging and yes, death contribute to higher levels of anxiety, depression, and despair. In our relentless fight to stop aging, we can lose out on the wisdom, value, and growth aging can offer and discredit the significance of the older adults that paved the way for us. As Betty Friedan so eloquently voices, “Aging is not lost youth, but a new stage of opportunity and strength.”

 

Thanks for listening everyone. Here’s to embracing the present, not dwelling on the past, and not fearing the future.

With gratitude,

me

Audry Van Houweling, Owner & Founder, She Soars Psychiatry, LLC

www.shesoarspsych.com

Sisters & Silverton, Oregon

The Costs of Exclusion

A few weeks ago, along with millions of other Americans, I sat on a blanket, ate my pie, and watched the fireworks light up the sky. Patriotism is a loaded term- what it means is particular to the individual. For some it is a sentiment that comes with great pride, for others ambivalence, and for others skepticism and shame. We have all had our own unique American story- some of us have been prosperous and graced with opportunity while others have a story of struggle.

My mind went all sorts of places during the fifteen minutes of bright booms above me. As I surveyed the near-idyllic small town gathering surrounding me gasping and cheering, I felt a deep sense of privilege that somehow life afforded me to be in that moment cozied up to people I care about, safe as can be, without worry. I ruminated on the ‘unalienable’ rights- life, liberty, and the pursuit of happiness. A powerful standard still not guaranteed for some. I thought of my own roots, my generational story, and the hardship and resilience that made possible my own citizenship and opportunity. And in the flashes of illumination above came the images of children caged on the border – some only infants- sleeping on concrete floors, often without parental care, many without minimal physical comfort, and amidst my gratitude and patriotism was a mix of shame, anger, and sadness.

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Two young girls sleeping on concrete at a Texas detention center.

Movement and nomadism are a part of human nature. Whether we are moving across town or across borders, the reasons we do so are varied, but most often involve seeking a greater sense of stability, acceptance, importance, or security. If we are lucky, we may move for simply aesthetic reasons wanting more space, more modernity, more grandeur. Yet much of humanity moves out of necessity- perhaps for financial reasons or eviction, but also for safety and survival.

My maternal grandmother was born in Warsaw, Poland. Her father was a physician and professor at the local university while her mother stayed at home. She was raised Roman Catholic, was afforded a top-notch education, enjoyed the arts, and traveled often.

On September 1st, 1939, the Nazis invaded Poland. My grandmother was 15. While not Jewish, her father was targeted as being part of the intelligentsia and so, my grandmother was relegated to the Warsaw ghetto, then separated from her parents who were never seen again. Then, given her vitality, she was chosen for forced labor rather than execution. While details remain a bit of a mystery, my grandmother escaped the forced labor camp, but while working for the underground in France where, she was captured again by the Germans and imprisoned in Frankfurt for two years until the end of the war when she was finally liberated. There was not much left for her at home in Poland and so, my grandmother who spoke no English (despite speaking at least four other languages) made the journey to Ellis Island along with so many others seeking something better and the promise of Lady Liberty.

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Jewish refugee children catching sight of Lady Liberty.

Somehow out of such horror, my grandmother managed to make a life for herself in the United States. She married, had two children, settled in Long Island in comfortable suburbia, and later retired to a gated community in Palm Beach, Florida. Despite her unwavering resilience, it was not always pretty. The stain of the Holocaust brought nightmares and flashbacks, memories that compelled a quest to numb or distract with alcohol, pills, and risky behavior. Her traumas became also her children’s traumas and while her reasons for absenteeism or emotional distance as a parent are understandable, they were not without consequence. This is one version of inter-generational trauma.

Last week I enjoyed a brief visit to New York. As I toured the Auschwitz exhibition at Manhattan’s Museum of Jewish Heritage, I was struck most by a photo of a German family with young children- they are laughing and enjoying a swim in their backyard only 400 feet from the crematorium that in sharp contrast was burning thousands of murdered bodies each day. How is this possible?

Desperation loves a scapegoat. After World War I, Germany was hurting- and hurting bad. The financial situation left over a third of the country unemployed and grasping for hope or purpose. Hitler’s vision not only offered a way forward, but an enemy that was much more tangible and familiar than the complexities of the country’s crisis.

“The art of all truly great national leaders at all times consists in not dividing the attention of a people, but in concentrating it upon a single foe.” -Adolf Hitler (1925)

One way to a sense of pride is through unification and another, through division. Hitler did both. He unified the ‘Aryan race’ and by convincing those lucky enough to fit this description that they were superior, he enhanced their perceived pride even more by justifying the ostracism and persecution of millions. Germany quickly became Europe’s superpower, dominating economically and militarily. German author Raimund Pretzel (1928), describes the intoxicating Nazi vision among the German people:

“They are terribly happy, but terribly demeaned; so self-satisfied, but so boundlessly loathsome; so proud and yet so despicable and inhuman. They think they are scaling high mountains, when in reality they are crawling through a swamp.”

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German gathering outside of Auschwitz

It is unsettling what we can become accustomed to- what we quietly accept especially when we ourselves are hurting. It can start small- perhaps with a suggestion or slur at the family table, then rhetoric spreads to groups, then to public acceptance of discrimination and segregation, then to widespread banishment and dehumanization, then somehow to mass genocide.

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A single red shoe belonging to one of the millions murdered at Auschwitz.

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Children’s clothing and objects found at Auschwitz.

It is well known that being excluded has deep emotional consequences, but what do we lose when we ourselves are the aggressor of exclusion? We often do so to seek a sense of solidarity or significance with other aggressors. We want to belong- just as every human does. Yet, the method by which we are seeking belonging involves hate, denial, dehumanizing, and anger. This demands a significant amount of energy, and detachment. And, quite frankly, anger is toxic on the mind and the body. The pain we inflict on others becomes our path to prosperity and reconciling this means we must create a worldview in which causing hurt is necessary. Ultimately, we create a very rigid and small world that must be maintained in order for us to have any sense of satisfaction. Problem is, this rarely happens, and we are often confronted, albeit maybe only on our deathbeds, with our legacy.

I write this not to make a political statement, but to remind myself and perhaps anybody who reads this that the seeds of hate are often apathy and desperation. It takes courage to acknowledge responsibility and look within rather than seeking to blame another. Furthermore, I am reminded of weight of our words. As I left the museum, I was challenged most by the following statement from Auschwitz survivor, Simone Alizon:

“Our words are not your words. Ramp does not equal platform. Number does not equal name. Segregation or selection does not equal choice. Barracks does not equal building. And today words have the power. And it is also destructive. On the internet, in discussion, on forums, in comments. In the media, titles, captions. In the groups of notions where the people who are poor, cringing, running away…are presented as people with germs and diseases. In the language of political debate, to demagogy, in populism. In brutal opinions of those who, supposed to serve, want to lead. The words of hatred poison the imagination and stupefy consciousness. Maybe this is why so many remain silent while confronted with evil. The words of hatred create hatred. The words of dehumanization dehumanize. The words of menace increase the threat. We have already started paying for this. The camp is not just a memory. For the majority of us, its reality is omnipresent in our everyday life. I have never heard a more terrible warning. The warning against our own words.”

Thanks for listening everyone.

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Audry Van Houweling, Owner She Soars Psychiatry,

Sisters & Silverton, Oregon

www.shesoarspsych.com

From a Woman in Between: Contemplations on Abortion

In my job it is an undeniable fact that legislation and policies directly impact the emotional well-being of my clients and admittedly, myself. Amid our national division and contention, many of my clients have reported feeling powerless, disheartened, silenced, and unnerved.

With suicide rates, depression, and reported levels of stress on the rise, it is short-sighted to blame rising mental illness only on individual pathology rather than acknowledge the societal systems and policies reinforcing our national unrest.

In my work, the majority of my clients are women and girls. My youngest client is 5 years old while my eldest are in their eighties. I have the privilege of hearing stories across generations, backgrounds, faiths, and political beliefs. While each client is unique, the themes of powerlessness, trauma, and self-doubt resurface again and again.

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I would consider myself to be a ‘woman in between’. Perhaps I can blame this on being a classic, peacemaking middle child where a slight bit of resentment lies, but wherein also lies the need to methodically evaluate both sides, appreciate nuances, and an unrelenting curiosity to know somebody’s story.

I resent labeling and believe labels can often be limiting. I think I might subscribe to the “common sense and decency” political party if I ever thought that could exist in politics. I prioritize my faith and spirituality, but have difficulty committing to any specific set of beliefs. I enjoy brief urban excursions where I pretend to be a version of hipster and fancy, but I feel most at home in the solitude of sagebrush and mountains. I worry daily about the wrong people having access to firearms but relish the chance to be hunting in the wilderness with my rifle on my back. My playlist is varied: from hip-hop to alternative to country. I am a ‘woman in between’ and when it comes to abortion, my opinions are scattered on both sides of the fence. I don’t like it…I think it is sad, but I also think that women and girls far too often find themselves in places of desperation, powerlessness, and self-preservation that unfortunately make the tasks of carrying a child and motherhood daunting, if not seemingly impossible. And so, for too many women and girls, deciding whether to follow through with pregnancy or not comes down to survival on a physical, psychological, and spiritual level.

Women and girls have for far too long been well acquainted with the feeling of powerlessness. This past week alone I think I sat with five clients of all ages who for the first time disclosed being sexually assaulted. Additionally, women frequently describe feeling taken advantage of in other ways- at their workplace, in the home, and the many times that others have tried to capitalize on their gifts of hospitality and empathy. As a provider, you develop unique ways to empathize while also guarding yourself from the emotional intensity. Every so often, the heaviness hits and I find myself escaping to the woods, blasting my music on random back road drives, or exhaling my frustration to be beat of my horse’s hooves.

What unsettles me most is how our autonomy as women continues to be threatened. Women around the world continue to battle for the right to drive, the right to choose their partner, the right to express their sexuality, the right to consent, and the right to financial decision-making. We have been seen as property, as inferior, as hyper-emotional, as objects. While in some parts of the world there have been great gains, in others time seems to be standing still.

Unfortunately, in the United States, having a child can be one of the greatest threats to our autonomy.

For too many women, having a child poses considerable risks. While these risks may be more or less present depending on the woman, they should not be dismissed or ignored while we try to safeguard the lives of the unborn but do little to address the systemic pressures creating these endemic risks in the first place.

Here are the facts:

  1. The United States has the highest maternal mortality rates of any developed country.
  2. While other developed countries have seen a steady decline in maternal mortality, mortality has increased in the United States.
  3. Black women have a maternal mortality rate 3 times higher than white women.
  4. Only 13 percent of mothers have access to paid leave.
  5. While men are known to make an average of 6% more on their paycheck per each child, women are known to lose 4% per each child.
  6. Throughout the country, the annual cost of infant childcare can be equal to if not more expensive than a year of college tuition.
  7. Nearly half of all women who have abortions live below the federal poverty level.
  8. 1 in 3 women will experience sexual violence in her lifetime.
  9. Postpartum and mental health supports are lacking nationwide.
  10. Abortion rates in countries with the most restrictions are higher (37 per 1000) versus countries with the least restrictions (34 per 100).

Perhaps the questions we should be asking are: How can we come together to minimize these risks? How can we make motherhood less daunting? How can we honor the unborn, but also prioritize the health and wellness of future mothers? Are we holding men and boys as accountable to the fate of our unborn as we are women and girls? It seems that men can abort their responsibility as fathers without legal consequence- is this fair? How are we addressing sexual violence? What about poverty, parental leave, mental health supports, and affordable childcare?

Ultimately, the abortion debate has simply been another opportunity for division, sweeping generalizations, and ‘otherizing’. The concept of addressing root causes that so significantly impact the health of mothers, children, and families might, despite the contention, hopefully bring unity.

“For every effect there is a root cause. Find and address the root cause rather than trying to fix the effect, as there is no end to the latter.” -Celestine Chua

Thanks for listening everyone.

With gratitude,

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Audry Van Houweling, Owner, She Soars Psychiatry, LLC

Sisters & Silverton, Oregon

www.shesoarspsych.com

The intersection between self-care & customer service

The towns of Sisters & Silverton Oregon in which I practice rely heavily on tourism, their quaintness, and the promise to deliver the small-town experience so many seek out. Much of the labor force revolves around customer satisfaction. Whether lodging or resorts, restaurants, retail, real estate, healthcare, education, or the latest and greatest coffee bar or brewery, the customer experience is quintessential to each community’s success.

Customer satisfaction is a serious business these days. A customer’s experience is made more visible than ever before with social media and rating platforms on Google, Yelp, Facebook, and more. Companies and entrepreneurs can rise, or fall based on the feedback of a few. Dissatisfaction- some warranted and some maybe not, can tarnish a company’s or individual’s reputation in a way that can be hard to erase.

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Competition can be ruthless. Competition can inspire innovation and modernization; however, for both emerging businesses trying to carve a niche or established businesses faced with the push for change, competition can be overwhelming, paralyzing, and may even compel dishonesty, bullying, and corruption. For those on top, maintaining that position can be both rewarding and exhausting. The pressure of holding onto one’s status and reputation can be married to anxiety, fear, and burnout.

Perhaps not surprisingly, a large portion of my clientele work within customer service industries and are contending with trying to find balance. They often feel stuck- wanting change, but worried about repercussions to their reputation, letting people down, or losing opportunities if they ‘rock the boat’.

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Self-care may conjure images of meditation, a trip to the spa, green smoothies, or long walks on the beach. Self-care is not frivolity, but a privileged responsibility to put yourself in the best position to sustain your energy, talents, and gifts so that you may best share with others. When self-care is lacking, time can be mismanaged, energy can dwindle, tensions can grow, communication can be missed, and undoubtedly, there are impacts to customer satisfaction. The trickle-down effect of poor self-care can quickly turn into a downpour upon customer satisfaction and financial performance.

As I work with clients trying to navigate the complexities of practicing self-care amid business, family, and life demands, I challenge them to consider the following:

  • What is your purpose? It is okay if the answer is ‘to pay the bills’ as long as there is a worthwhile purpose to paying the bills. If you want to ‘get rich’, why? It is okay if work is the means to an end. You may have to take a minimum wage job waiting for your chance to get ahead and that is OK. The problem is when a purpose become less and less clear- when you feel numb about your efforts-or when you cannot see the value in your day to day.
  • What are your non-negotiables? What do you need in your life to thrive? Personally,  while working with people is gratifying most days, my alone time is essential. Getting in a morning run, a good night’s sleep, spiritual connection, long drives blasting my music, riding my horse, and brief escapes to the middle-of-nowhere sagebrush country all in their small ways restore my being and sustain my compassion. Can you build routines around your non-negotiables?

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  • Get acquainted with the word “NO”. Saying ‘yes’ all the time might fatten your pride and make you feel like a superhero, but if you think you can please everybody, you will be disappointed, probably exhausted, and your superhero cape will fall off. Make ‘NO’ your friend and yes, you can be honest. You don’t need a sneaky excuse to set boundaries. People will get over it.
  • Make room to shed the persona. It is natural to have your professional persona that you portray to the public, but your persona is likely a bit more appropriate, a bit more politically correct, and a bit more censored. Allowing the more uncensored, slightly inappropriate, and slightly less PC version of yourself freedom of expression from time to time can be cathartic.
  • When in doubt, ask for help. Navigating demands and finding some sort of balance can be easier said than done and there will be seasons when it can seem downright impossible. Asking for professional help is a worthwhile investment for yourself and business ventures.

Whether you are a solo entrepreneur or part of a larger company, honoring your self-care and recognizing the impacts on your professional and financial performance is critical. Your customers may have to wait on your vacation, yoga class, or golf game, but as you fill your tank, they will ultimately reap the benefits.

Thanks for listening everyone,

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Audry Van Houweling, PMHNP-BC, Owner,

She Soars Psychiatry, LLC

Sisters & Silverton, Oregon

www.shesoarspsych.com

Conversations worth having…Suicide.

Have you ever felt so overwhelmed, sad, or hopeless that you considered ending your life?

This is a question I ask to almost every new client that comes in my doors.

You might be surprised who says, “yes”.

Prominent community members, business owners, CEOs, healthcare providers, educators, honor roll students, dedicated parents, spiritual leaders, elementary aged children, elite athletes, yoga masters, and politicians are all among the many individuals who were brave enough to tell me that yes, they have contemplated suicide.

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The reasons are varied. Wanting to escape, not seeing a way out, exhaustion, burnout, unbearable physical or emotional pain, hopelessness, perceived failure, powerlessness, releasing others from a perceived burden, feeling worthless, or to escape ridicule or bullying are just some possibilities.

We live in a society where we often see one aspect of a person. You might call it a mask, a façade, or social expectations, but behind closed doors that person may be facing an entirely different reality than what might be perceived.

We also live in a society that would come running if I were to break my arm and sign my cast, but if I were to disclose depression or suicidal thoughts, people might judge or run the other way. For many of us, talking about our emotions and feelings may feel uncomfortable or even foreign. Some of us may have been taught to suppress emotions, keep our heads down, work hard, and don’t be a problem. Sound familiar? Strangely and perhaps sadly, this mindset is reminiscent to our society’s version of success. But, as I like to ask my stoic, hard-working clients, how’s that working for you? Furthermore, with suicide rates and depression rates on the rise, how’s that working for us- as a society, community, family?

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We have all experienced our share of emotional pain and struggle. Many of us have a personal story about suicide whether it is regarding ourselves or somebody else. Suicide can have profound impacts on communities. In the small towns of Silverton and Sisters where I practice, the impact of tragedy can feel more intense, palpable, and immediate. The shroud of grief can be heavy. Most of the time, attempting to sweep such things under the rug only perpetuates a sense of isolation and shame.

The misguided notion that suicide is somehow selfish or the easy way out does us no favors and compounds shame and silence. Most often it is rather the point that in desperation, people are overcome by the long, hard struggle of staying alive- many have fought hard time after time and may ultimately feel defeated. They did not simply give up.

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Not everyone who contemplates or completes suicide has a mental illness per se. While mental illness can contribute, rejection, financial woes, impending crises, loss, and/or relationship problems can all be driving factors as well.

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Like many small towns, Sisters and Silverton are charming and somewhat idyllic communities, but certainly both have their emotional layers and undercurrents. People are struggling and too often they are among those you least suspect. We all compartmentalize at times- especially in our go-go-go society, which often gives us little time to grieve, process, and feel, but a community’s social decorum, culture, and pressures can sometimes leave little room for authenticity and acceptance.

Suicide rates are up 30 percent across the nation since 1999. Suicide is the leading cause of death among Oregonians age 10-24. So, we must start asking tough questions, having tough conversations, and allowing space for personal stories to be shared. Talking about suicide and our emotional well-being needs to take place beyond the walls of a counseling office. It is a topic that ought to be talked about in our places of worship, clubs, schools, workplaces, and within the walls of our home. Let’s come together, support one another, strategize, and work towards prevention. We cannot afford to be silent.

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“The power of community to create health is far greater than any physician, clinic, or hospital.”

-Mark Hyman

 

 

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With gratitude,

Audry Van Houweling, PMHNP-BC, Owner, She Soars Psychiatry, LLC

Sisters & Silverton, Oregon, www.shesoarspsych.com